Cơ học lượng tử cho biết rằng không một đối tượng quan sát nào không chịu ảnh hưởng bởi người quan sát. Từ góc độ khoa học, điều này hàm chứa một tri kiến lớn lao và có tác động mạnh mẽ. Nó có nghĩa là mỗi người luôn nhận thức một chân lý khác biệt, bởi mỗi người tự tạo ra những gì họ nhận thức. (Quantum physics tells us that nothing that is observed is unaffected by the observer. That statement, from science, holds an enormous and powerful insight. It means that everyone sees a different truth, because everyone is creating what they see.)Neale Donald Walsch
Như ngôi nhà khéo lợp, mưa không xâm nhập vào. Cũng vậy tâm khéo tu, tham dục không xâm nhập.Kinh Pháp cú (Kệ số 14)
Khi ăn uống nên xem như dùng thuốc để trị bệnh, dù ngon dù dở cũng chỉ dùng đúng mức, đưa vào thân thể chỉ để khỏi đói khát mà thôi.Kinh Lời dạy cuối cùng
Giặc phiền não thường luôn rình rập giết hại người, độc hại hơn kẻ oán thù. Sao còn ham ngủ mà chẳng chịu tỉnh thức?Kinh Lời dạy cuối cùng
Càng giúp người khác thì mình càng có nhiều hơn; càng cho người khác thì mình càng được nhiều hơn.Lão tử (Đạo đức kinh)
Như bông hoa tươi đẹp, có sắc lại thêm hương; cũng vậy, lời khéo nói, có làm, có kết quả.Kinh Pháp cú (Kệ số 52)
Hoàn cảnh không quyết định nơi bạn đi đến mà chỉ xác định nơi bạn khởi đầu. (Your present circumstances don't determine where you can go; they merely determine where you start.)Nido Qubein
Muôn việc thiện chưa đủ, một việc ác đã quá thừa.Tủ sách Rộng Mở Tâm Hồn
Hạnh phúc đích thực không quá đắt, nhưng chúng ta phải trả giá quá nhiều cho những thứ ta lầm tưởng là hạnh phúc. (Real happiness is cheap enough, yet how dearly we pay for its counterfeit.)Hosea Ballou
Thêm một chút kiên trì và một chút nỗ lực thì sự thất bại vô vọng cũng có thể trở thành thành công rực rỡ. (A little more persistence, a little more effort, and what seemed hopeless failure may turn to glorious success. )Elbert Hubbard
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- ANNUAL MEETING: DHAMMA GIRI, India JANUARY 9, 1997 Opening Address
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- Annual Meeting: Dhamma Khetta, India 1983
- Annual Meeting: Dhamma Giri, India February 2, 1985 Closing Address
- Dhamma Giri, India December, 1985
- Dhamma Giri, India June, 1986
- Annual Meeting: Dhamma Giri, India March 3, 1987 Closing Address
- Annual Meeting: Dhamma Giri, India March 1, 1988 OPENING ADDRESS
- Dhamma Mahi, France August, 1988
- Annual Meeting: Dhamma Giri, India March 1, 1989 Opening Address
- ANNUAL MEETING: Dhamma Giri, India March 4, 1989 CLOSING ADDRESS
- Dhamma House, California, U.S.A. August 26, 1989
- ANNUAL MEETING: Dhamma Giri, India March 2, 1990 OPENING ADDRESS
- Annual Meeting: Dhamma Giri, India January 13, 1991 Closing Address
- Annual Meeting: Dhamma Giri, India January 16, 1992 Closing Address
- ANNUAL MEETING: Dhamma Thali, India January 1, 1993 OPENING ADDRESS
- Annual Meeting: Dhamma Thali , India January 5, 1993 Closing Address
- ANNUAL MEETING: Dhamma Giri, India January 21, 1996 CLOSING ADDRESS
- Kaoshiung, Taiwan July 24, 1996
- »» ANNUAL MEETING: DHAMMA GIRI, India JANUARY 9, 1997 Opening Address
- ANNUAL MEETING: Dhamma Giri, India January 11, 1997 CLOSING ADDRESS
- Mumbai, India July 20, 1997
- Wan-Li, Taiwan August 3, 1998
- ANNUAL MEETING: DHAMMA GIRI, India JANUARY 10, 1999 Closing Address
- DHAMMA GIRI, India JANUARY 25, 1999
- Nagpur, India October, 2000
- Centenary Seminar: Dhamma Joti, Burma January 9, 2000 Opening Address
- QUESTIONS & ANSWERS
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- Questions & Answers (on Dhamma Service)
- Questions & Answers
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Font chữ:
The Sweetness of Dhamma
Reverend Bhikkhusangha and my Dhamma children:
In the work you are going to accomplish here, sweetness is important. If there is Dhamma, there is bound to be sweetness. This is the yardstick: Sweetness must come in life. You have come here to exchange your views and experiences, but if you are attached to your views and argue that whatever you say is correct, you will lose all the sweetness.
The Enlightened One’s words should keep ringing in your ears: Be like milk and water joined together, inseparable, full of sweetness. The whole Dhamma field must always be full of sweetness.
By mistake you might use certain harsh words to justify your view. If you know that you have hurt somebody but think, "What else could I do? I was correct and that fellow couldn’t understand it," then your thoughts are still full of aversion. Don’t try to justify your mistakes, accept them, "I made a mistake, either from ignorance or my weakness which allowed anti-Dhamma forces to overpower me. I will be careful not to do this in future." Give the balm of mettā now.
How quickly do you realize your mistake and start generating mettā? How long do you work on mettā, and how deeply? That is the yardstick of your progress. Understand this and see that the atmosphere always remains full of Dhamma, full of sweetness.
You are all gathering here now because you want Dhamma to spread. Why do you want Dhamma to spread? Not to establish a sect. If a sect is established and more people start calling themselves Buddhists what would anyone gain by that? Let people keep calling themselves Hindu, Muslim, Christian, Buddhist or Jewish, what difference will it make? The human mind keeps on generating impurity, negativity and misery. If one calls oneself this name or that, does the mind change? No, the mind remains the same with the same habit pattern. Names won’t help. Change the habit pattern of the mind, and here is a wonderful technique which will do this. By practising Vipassana one realizes, "Yes, it works! It has purified my mind, if only a little, and whatever impurities have gone, that much misery has gone. Oh, this is such a wonderful technique! Everyone, all around the world is miserable. May more and more people get this wonderful technique and come out of their misery!"
When you see others really enjoying happiness, peace and harmony, then sympathetic joy arises. Seeing others joyful makes you feel joyful, and this joy multiplies. You smile seeing so many people smiling. You are serving others for this purpose, not to develop ego. There should be no status, no power, no position. You serve whether you have this or that responsibility. You are serving to make yourself happier and to make others happier. This is Dhamma.
Keep this in mind and work. Distribute this wonderful Dhamma for your good and for the good of so many suffering people around the world. May pure Dhamma spread. May more and more people start practising Dhamma to enjoy real peace, harmony, happiness.
Bhavatu sabba maagalan
Reverend Bhikkhusangha and my Dhamma children:
In the work you are going to accomplish here, sweetness is important. If there is Dhamma, there is bound to be sweetness. This is the yardstick: Sweetness must come in life. You have come here to exchange your views and experiences, but if you are attached to your views and argue that whatever you say is correct, you will lose all the sweetness.
The Enlightened One’s words should keep ringing in your ears: Be like milk and water joined together, inseparable, full of sweetness. The whole Dhamma field must always be full of sweetness.
By mistake you might use certain harsh words to justify your view. If you know that you have hurt somebody but think, "What else could I do? I was correct and that fellow couldn’t understand it," then your thoughts are still full of aversion. Don’t try to justify your mistakes, accept them, "I made a mistake, either from ignorance or my weakness which allowed anti-Dhamma forces to overpower me. I will be careful not to do this in future." Give the balm of mettā now.
How quickly do you realize your mistake and start generating mettā? How long do you work on mettā, and how deeply? That is the yardstick of your progress. Understand this and see that the atmosphere always remains full of Dhamma, full of sweetness.
You are all gathering here now because you want Dhamma to spread. Why do you want Dhamma to spread? Not to establish a sect. If a sect is established and more people start calling themselves Buddhists what would anyone gain by that? Let people keep calling themselves Hindu, Muslim, Christian, Buddhist or Jewish, what difference will it make? The human mind keeps on generating impurity, negativity and misery. If one calls oneself this name or that, does the mind change? No, the mind remains the same with the same habit pattern. Names won’t help. Change the habit pattern of the mind, and here is a wonderful technique which will do this. By practising Vipassana one realizes, "Yes, it works! It has purified my mind, if only a little, and whatever impurities have gone, that much misery has gone. Oh, this is such a wonderful technique! Everyone, all around the world is miserable. May more and more people get this wonderful technique and come out of their misery!"
When you see others really enjoying happiness, peace and harmony, then sympathetic joy arises. Seeing others joyful makes you feel joyful, and this joy multiplies. You smile seeing so many people smiling. You are serving others for this purpose, not to develop ego. There should be no status, no power, no position. You serve whether you have this or that responsibility. You are serving to make yourself happier and to make others happier. This is Dhamma.
Keep this in mind and work. Distribute this wonderful Dhamma for your good and for the good of so many suffering people around the world. May pure Dhamma spread. May more and more people start practising Dhamma to enjoy real peace, harmony, happiness.
Bhavatu sabba maagalan
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