Release Date: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Text as provided by Mr. Chang Wen-Ming,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T01n0046_p0835c09║   
T01n0046_p0835c10║   
T01n0046_p0835c11║   　　No. 46 [No. 26(74), No. 125(41.6)]
T01n0046_p0835c12║   佛說阿那律八 念經
T01n0046_p0835c13║   
T01n0046_p0835c14║   　　　　後漢西域三藏支曜譯
T01n0046_p0835c15║   聞如是：　一 時，佛在誓牧山求師樹下。賢者
T01n0046_p0835c16║   阿那律，在彼禪空澤中坐思惟言：「道法少欲，
T01n0046_p0835c17║   多欲非道；道法知足，無厭非道；道法隱處，樂
T01n0046_p0835c18║   眾非道；道法精進，懈怠非道；道法制 心，放蕩
T01n0046_p0835c19║   非道；道法定意，多念非道；道法智慧，愚闇非
T01n0046_p0835c20║   道。」　佛以 聖心逆知其意，譬如力 士屈申
T01n0046_p0835c21║   臂頃飛到 其前 ，讚言：「善哉善哉！阿那律！汝
T01n0046_p0835c22║   所念者為大士念。聽吾語汝大士八 念，善思
T01n0046_p0835c23║   行之 。當學四禪撿意觀法而無中止，必獲大
T01n0046_p0835c24║   利 ，不失所願。何 謂四禪？惟棄欲惡不善之 法，
T01n0046_p0835c25║   意以 歡喜，為一 禪行。以 捨惡念專心守一 ，不
T01n0046_p0835c26║   用歡喜，為二 禪行。歡喜以 止，惟如法觀覺
T01n0046_p0835c27║   見苦樂，為三禪行。又棄苦樂，憂喜悉斷而住
T01n0046_p0835c28║   清淨，為四禪行。已學如是，而後惟行八 大
T01n0046_p0835c29║   人念。四禪為撿意法，快見於行，得利 願疾，
T01n0046_p0836a01║   不復中止。又少欲者，其義譬如王有邊臣，主
T01n0046_p0836a02║   諸椷簏滿中綵衣，而汝自樂著麁弊者，少
T01n0046_p0836a03║   欲知足，隱處精進，制 心定意，智慧捨家，不
T01n0046_p0836a04║   以 戲慢，無有差跌，必安隱人，至泥洹門。是
T01n0046_p0836a05║   八 大人念，惟四禪撿意觀法，其義譬如王有
T01n0046_p0836a06║   邊臣，監主 厨宰和調五 味，而汝自樂乞食，
T01n0046_p0836a07║   趣得救身不以 快心。其義譬如王有遊觀樓
T01n0046_p0836a08║   閣，而汝自樂山澤樹間燕處精進，無欲於
T01n0046_p0836a09║   世 。其義譬如王有邊臣，主 諸良藥及酪酥
T01n0046_p0836a10║   醍醐石蜜，而汝自樂有疾以 服，小便 趣得
T01n0046_p0836a11║   除惱。以 行八 念，思惟四禪，精進不虧，心無
T01n0046_p0836a12║   差跌，必自安隱至泥洹門。」
T01n0046_p0836a13║   佛說是已，即還誓牧告諸弟子：「道當少欲，
T01n0046_p0836a14║   無得多欲；道當知足，無畜遺餘；道當隱處，
T01n0046_p0836a15║   無樂眾會；道當精進，無得懈怠；道當制 心，無
T01n0046_p0836a16║   得放逸；道當定意，無得亂 念；道當智慧，無得
T01n0046_p0836a17║   愚闇。　「比丘當少欲者快，謂身自少欲，不使
T01n0046_p0836a18║   眾人知我少欲，義當從是。　「比丘知足，謂應
T01n0046_p0836a19║   器法衣牀臥病藥，得食足止，不畜遺餘，
T01n0046_p0836a20║   義當從是。　「比丘隱處，謂避人間，不入 眾會，
T01n0046_p0836a21║   遠居山澤巖石樹間。如有四輩，若王大臣來
T01n0046_p0836a22║   從問道，為說清淨欲令疾去。譬如貧人負豪
T01n0046_p0836a23║   姓債 ，為主 所牽抴，欲離不樂潛隱遠遁，義
T01n0046_p0836a24║   當從是。　「比丘精進，謂斷非法，勤 行經道未
T01n0046_p0836a25║   常懈惓，上中後夜經行坐臥，常覺寤意念
T01n0046_p0836a26║   淨以 除五 蓋，義當從是。　「比丘制 心，棄欲惡
T01n0046_p0836a27║   法，坐意惟觀，以 斷苦樂，得四禪行，義當從
T01n0046_p0836a28║   是。　「比丘定意，謂常一 心，觀身觀意觀法，不
T01n0046_p0836a29║   為猗行，攝念就道捨癡惱想，義當從是。　「比
T01n0046_p0836b01║   丘智慧，謂知四諦：苦．習．盡．道。何 謂苦諦？生
T01n0046_p0836b02║   苦、老苦、病苦、死苦、憂悲惱苦、恩愛別 苦、怨
T01n0046_p0836b03║   憎會苦、所欲不得苦、合五 盛陰苦。生苦者，
T01n0046_p0836b04║   謂人隨行所墮，受胞成生，已出形現，根入 受
T01n0046_p0836b05║   長。老者，謂人根熟形變，髮白齒落、筋緩皮
T01n0046_p0836b06║   皺、僂 步拄杖。病者，謂人罪行所致，癰疽瘡
T01n0046_p0836b07║   膿癎癲長病，亦百餘種。死者，謂人命逝形
T01n0046_p0836b08║   壞，溫消氣絕魂神離逝。是皆為苦。何 謂
T01n0046_p0836b09║   習諦？謂婬心樂喜而生恩愛，志在貪欲，令
T01n0046_p0836b10║   復有漏，眾行滋盛以 著自縛。所謂愛者，眼
T01n0046_p0836b11║   愛色、耳愛聲、鼻愛香、舌愛味、身愛細滑、心愛
T01n0046_p0836b12║   所欲；但 觀其常樂在望，安以 為利 ，呼言是
T01n0046_p0836b13║   我有，以 著自縛，從是故色痛想行識五 陰愛
T01n0046_p0836b14║   盛，見常貪樂，謂是我有，以 著自縛。所謂色
T01n0046_p0836b15║   者，精神所受地氣、水氣、火氣、風氣，變化為
T01n0046_p0836b16║   形；以 所愛著，令眼識色、耳識聲、鼻識香、舌識
T01n0046_p0836b17║   味、身識細滑、意識法著，信 為習諦。何 謂
T01n0046_p0836b18║   盡諦？不受不入 ，愛盡無餘，縛著已解，如慧
T01n0046_p0836b19║   見者，不復有一 切故。世 間人無所見，五 陰
T01n0046_p0836b20║   所著；計數已盡，愛縛都解，已從慧見非常、苦、
T01n0046_p0836b21║   空、非身故斷，是為盡諦。何 謂道諦？謂八 直
T01n0046_p0836b22║   道，正見、正思、正言、正行、正治、正命、正志、正定。
T01n0046_p0836b23║   何 謂正見？正見有二 ：有俗 、有道。知有仁義，
T01n0046_p0836b24║   知有父母，知有沙門梵志，知有得道真人，
T01n0046_p0836b25║   知有今世 後世 ，知有善惡罪福，從此到 彼以
T01n0046_p0836b26║   行為證，是為世 間正見。已解四諦：苦．習．盡．
T01n0046_p0836b27║   道，已得慧見，空淨非身，是為道正見。正思
T01n0046_p0836b28║   亦有二 ：思學問、思和敬、思誡慎、思無害，是為
T01n0046_p0836b29║   世 間正思；思出處、思忍默、思滅愛盡著，是
T01n0046_p0836c01║   為道正思。正言亦有二 ：不兩舌、不惡罵、不
T01n0046_p0836c02║   妄言、不綺語，是為世 間正言；離口四過，講
T01n0046_p0836c03║   誦道語，心不造為，盡無復餘，是為道正言。
T01n0046_p0836c04║   正行亦有二 ：身行善、口言善、心念善，是為世
T01n0046_p0836c05║   間正行；身口精進，心念空淨，消蕩滅著，是
T01n0046_p0836c06║   為道正行。正治亦有二 ：不殺盜婬，不自貢
T01n0046_p0836c07║   高，修 德自守，是為世 間正治；離身三惡，除
T01n0046_p0836c08║   斷苦習，滅愛求度，是為道正治。正命亦
T01n0046_p0836c09║   有二 ：求財以 道不貪苟得，不詐紿心於人，
T01n0046_p0836c10║   是為世 間正命；以 離邪業，捨世 占候，不犯
T01n0046_p0836c11║   道禁，是為道正命。正志亦有二 ：不嫉妬、不
T01n0046_p0836c12║   恚怒、不事 邪，是為世 間正志；離心三惡，行
T01n0046_p0836c13║   四意端，清淨無為，是為道正志。正定亦有
T01n0046_p0836c14║   二 ：性體淳調，安善安固，心不邪曲，是為世
T01n0046_p0836c15║   間正定；得四意志，惟空、無想、不願，見泥洹
T01n0046_p0836c16║   源，是為道正定，是為道諦。比丘捨家棄捐
T01n0046_p0836c17║   恩愛，安靜思道無所戀慕，意不隨欲淨無罣
T01n0046_p0836c18║   礙，是為道法，義當從是。」　賢者阿那律聞佛
T01n0046_p0836c19║   說經，開導其意受行三月，漏盡意解，得三治
T01n0046_p0836c20║   以 為證已，自覺得羅漢，便 說偈言：
T01n0046_p0836c21║   「夫欲而無厭，　　樂眾以 放意，
T01n0046_p0836c22║   　是行以 致苦，　　修 惡多所著。
T01n0046_p0836c23║   　少欲知道行，　　知慚不自見，
T01n0046_p0836c24║   　是法墮清淨，　　遠惡致度世 。
T01n0046_p0836c25║   　道意不貪生，　　亦無樂死別 ，
T01n0046_p0836c26║   　吾以 如空定，　　諸苦得待時。
T01n0046_p0836c27║   　從佛受教命，　　守行棄欲惡，
T01n0046_p0836c28║   　所身患已捨，　　得利 就無為。
T01n0046_p0836c29║   　自致至三治，　　已拔恩愛根，
T01n0046_p0837a01║   　當於維沙聚，　　竹園般泥洹。」
T01n0046_p0837a02║   佛說阿那律八 念經

_______________

TỪ ĐIỂN HỮU ÍCH CHO NGƯỜI HỌC TIẾNG ANH

DO NXB LIÊN PHẬT HỘI PHÁT HÀNH